Jesus Lenten Legacy of Seemingly “Little Things” with Large Significance: Jesus Healed Him
Any Christian with even a passing knowledge of Jesus’ suffering and death is well aware of the “big things” that our Savior endured as our holy Substitute. And make no mistake about it, the big things are indeed big!
However, there are many “little things” that occurred along the way – lesser known and lesser noted things – that carry great significance as well. For these weeks of the Lenten season, we’ll take note of some of those lesser things that carry large significance.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
All four Gospel writers record the initial boldacious act – one of Jesus’ disciples draws his sword to fight against those who had come to arrest Jesus in the Garden, and he actually cuts off the right ear of the high priest’s servant!
John however is the only writer who names the sword-swinger; it was Peter. He is also the only writer who reveals the name of the servant who lost his ear; Malchus.
But amazingly, Luke is the only one who passes along today’s “seemingly little thing of great significance.” He shares this remarkable tidbit, tucked away into one Scripture verse: “But Jesus answered, ‘No more of this!’ And he touched the man’s ear and healed him.” (Luke 22:51).
Maybe it’s not surprising Luke makes special note of this. After all, we know that he was a physician, (Col. 4:14), so it would seem logical – natural even – that he would note a healing of a serious physical condition.
Still, the injury must have been grotesque, with blood pouring out of the wound and undoubtedly anguished cries coming from the wounded servant. It would seem the other gospel writers would have noted what Jesus did and recorded it. But they didn’t. Perhaps because of the darkness and confusion; perhaps because of the rapid unraveling of events; perhaps because of their shock at what was happening to Jesus and their own terror over their personal safety.
Nevertheless, the Holy Spirit moved Luke to pass along this seemingly insignificant event … because it is, in fact, quite significant!
Perhaps one might argue that three of the four gospel writers didn’t relay this healing because Jesus had performed so many healings before. Too many to even count! In fact, all four writers referenced Jesus’ miracles of healing multiple times … both in a general, all-encompassing way, as well as describing specific instances.
For example, Matthew writes:
Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. (Matthew 4:23-24).
But note this crucial difference; the people the gospel writers record earlier … whether in all-encompassing summaries or in specific, detailed instances … came to Jesus as followers of Jesus. Even if initially just in a nominal way.
Malchus, however, came to Jesus as an enemy of Jesus to subdue him and ultimately send him to death. In fact, (though we obviously don’t know for certain), I would submit it is possible – even likely – that the reason Peter struck Malchus was because Malchus was being extremely aggressive and was therefore viewed by Peter as a direct threat to Jesus. Perhaps Malchus was one who physically, (and roughly!), latched onto Jesus.
Yet the Lord still healed him!
Obviously, no other person has the ability to do what Jesus did here. But even if they could, how many people, sinners that they (we!) all are, would be willing to lovingly pick up a severed ear off the ground, place one gentle hand on the one side of the head of a man who just roughly seized us, and reattach the severed ear on the other side? Most would never consider it, especially given the circumstances.
But Jesus did. In his love, he healed the man who just moments before had the worst of intentions for him.
The love of the Savior doesn’t only cover those who love him, but it extends over every … single … person! There is sufficient evidence of this truth throughout the gospels.
We see it in Jesus’ interaction with the Jewish religious leaders who wanted him out of the picture – by death if necessary. Even when Jesus spoke harshly to them, it was coming from a place of supreme love. John provides an example of Jesus’ words that seem filled with compassion for his opponents:
But he continued, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.” (John 8:23-24).
We see it also in Jesus’ dealing with Judas, whom he knew had betrayed him for a few pieces of silver. Repeatedly Jesus attempted to reach Judas. While the betrayal was prophesied and necessary, it didn’t stop the Lord from attempting to break through his hard heart. Luke’s account seems to demonstrate this:
While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?” (Luke 22:47-48).
The answer, of course, was “yes.” The worst of relationship crimes carried out with a typically loving gesture which was anything but! Yet Jesus never stopped loving Judas.
Luke also shares perhaps the most striking example of Jesus’ love … something that occurred just a day after Jesus healed Malchus’ ear:
Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing.” (Luke 23:32-34).
Indeed it’s striking that the first words the Savior spoke from the cross were words of a loving prayer for those who put him there. Certainly Jesus was praying for the Roman soldiers who drove the nails through his hands and feet and raised him up on the cursed “tree” of the cross. Imagine, amidst the excruciating pain, praying for those men who inflicted it!
But as Jesus lifted that prayer to his Heavenly Father, he lifted it not only for the soldiers, but also for the Jewish religious leaders who pushed for his death. And he prayed for the Jews who had screamed, “Crucify him! Crucify him!” None of them recognized what they were doing, or what Jesus was doing.
Why? What moved Jesus to pray such a prayer? It was his all-encompassing love – a love which loved not just family and followers, but also his enemies.
We can’t help but marvel. How could Jesus love so abundantly that he even loved those who hated him? It boggles our minds. But we dare not forget that at one time we were also enemies of God, (Col. 1:21), yet Jesus loved us.
This is the infinite and incomparable love of our Savior! Which leads us to Paul’s prayer for God’s people:
And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. (Ephesians 3:17-19).
The “little thing” of Jesus healing Malchus’ ear has great significance because it shows the width, length, height and depth of Jesus love for all people … even those intent on killing him. A love that thankfully includes sinners like you and me whose sins necessitated Jesus’ suffering and dying.
And it demonstrates how the Savior desires us to love.
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” (Matthew 5:43-45).
This is no little thing! This is certainly not a worldly, fleshly, easy-to-adopt approach. But it is a godly approach, as Jesus himself demonstrated. And it is the approach God asks God’s children to adopt.
Why would we do so? For the same reason Jesus did so! Because of Jesus’ love! “We love because he first loved us.” (1 John 4:19).
Is loving even our enemies an easy thing for us? No way. But it becomes possible as we realize the magnitude of Jesus’ love.
After all, it was a love that even loved you and me.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
Love Even Those Who Hate You
John 13
34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”
Matthew 22
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”
Luke 6
27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
1 Peter 2
19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
22 “He committed no sin, and no deceit was found in his mouth.” 23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
How to Interact on This Blog
To Comment – Please share your thoughts! (Commenting is the fun part!) To do so, click on the “Comments” tag under the title and start typing. I, and many others, would love to benefit from your insights!
To Subscribe – Go to the “Follow This Blog Via Email” column. If you don’t immediately see that box, click on the “Comments” tag under the title, and scroll to the very bottom. You should find it there. OR simply comment you want to follow and I can add you!